York Journal/Issue 21
The York Journal | ||
Cost: 1 silver | December 08 | Editor(s): Roxas Sypher |
News Articles |
News Briefs |
December 31st - Norland has taken control of Winwich.
December 30th - Minas Ithil unsuccessfully defends against an attack by Eston in Lyton.
December 28th - The people of Winwich have revolted and declared independence from Norland.
December 22nd - The people of Melmoor have revolted and declared independence from Barony of Makar. |
By Priest Ash Smallsheep | Manga Serpaensism | December 31th |
'For this article I have been asked to consider how Magna Serpaensism guides the lives of it’s noble followers. The physical trappings of the faith of the great serpent are clear enough to anyone who even glances at our doctrine, the consuming of pies, Magnus’s scared dish, the drinking of Ale, Magnus’s sacred beverage, and the watching for storms, omens of Magnus’s will (what causes these things to be so sacred is a matter debated by many of the followers of the all powerful Magnus, but that’s not a debate I’ll go into here). |
By Archon Major Hades Ironsides | The Two Paths of the Warrior Saints | December 20th |
As an exposition of my faith, this article will describe to you the Way of the Warrior Saints from a perspective you have yet known. I have done many sermons on different aspects of the faith in my Mission to convert the nobles of Minas Ithil. What I have not done, and what I intend to do with this opportunity, is describe the faith from the practical layfolk’s level, in addition to returning to the material I so often visit. So, I set before you what I call, the Two Paths of the Warrior Saints. It is in the beliefs of this religion that the earliest Warrior Saints were survivors of the Holy Cataclysm, and because they lived the command of the Great Father so well they ascended to sacredness. They were now responsible for teaching the succeeding generations how to maintain Order on Earth in accordance with the Great Father’s will. Thus, all those who follow the Saints are following the way that they provide. I separate this way into two paths. The first is the Mundane, or the Earthly Path, the second is the Transcendent Path. These are both very important for a follower, but one can be more emphasized over the other depending on your relationship with the religion. The Clergy must follow both paths without hindrance, while the Layfolk must follow one path and should be aware of the second. The Mundane, or Earthly Path, is what most listeners do not hear from me, as I tend to preach more on the transcendence; but it is integral to the worshipers of the Saints to know and practice this important element of our religion. The Earthly Path is what the layfolk must embody. It is what makes up their initial beliefs and practices. The Earthly Path teaches a follower about virtue and strength. The path of the lay requires a faithful to have few enemies, but show no mercy to those who are threatening. It teaches one to disregard the weak because they have forgotten that they were created with Valour and Glory in their bones as well as the Strength of Stone. The Mundane Path teaches a follower to respect their weapon as another self, as it will be the instrument of their salvation. This path teaches one to embrace death without fear as it is a returning to the Earth and Stones, returning to the Mountain where the Father sleeps, and the point in which your faith is weighed. Should you have proven yourself worthy, it is in death when a true follower will ascend to sainthood. Furthermore, the most vital part of the Layfolk’s faith as followers of the Earthly Path is to comprehend their reason for existence: to maintain Order and vigilance over the Earth. That is the point in which all other points derive. This understanding is the Cardinal Knowledge. Verily it is said, when Disorder reigns, the Sleeping Father will awaken a second time and destroy all things. It is clear that this path is suitable for the layfolk. It is saturated with a warrior’s sentiment. With this path alone, a worshiper would be following the correct path set for us by the Saints. This basic way still maintains Order and it appreciates and dignifies the virtues and strengths of the created Man. Most of all, it carries the Cardinal Knowledge. For those like me who have been drawn to a deeper worship, a fuller understanding of the Saints’ teachings, a new path takes priority. This is the Path of the Transcendent. This path I often describe in my sermons, and I will relate the basics of it in this article for completion’s sake. The Transcendent Path exposes the worshiper to the fullness of the Saint’s teachings. It teaches one about the Holy Power inherent in all humankind. A follower of the Transcendent Path will recognize those who are agents of Order, and then how to rend this power from those who are agents of Disorder (the wicked). This is an important task for those who are on the Transcendent Path because should we allow the wicked to roam free, we would only be ushering in the End all the sooner. The Transcendent Path teaches us how to strengthen and recognize the Holy Traits in ourselves and the masses. The Holy Traits are Diligence, Valour and Prudence. These qualities are to be celebrated, cultivated and shared. Once again, the Transcendent Path teaches us our supreme task, the very reason for our existence, which is the Cardinal Knowledge: we are to maintain Order over the Earth. These are but two points of our religion that I have focused on for this article. There is a great deal more to be discovered and pursued by the devoted mind. In addition to the multitude of unknown Saints, there are many tenants and positions in our faith which have yet to be fully materialized. You will find more detail about the Warrior Saints available in many other sources, or even in my sermons on various aspects of the faith. Should you feel the need to learn more, any one of these provisions will be of great use to you. Please visit a temple to the Warrior Saints and begin your path. Should you only feel the need to remain a layfolk, then the Earthly Path is what you will forge; but if you realize the great potential in our faith, then you will surely ascend to the Path of the Transcendent. |
By Roxas Sypher | Religion in Minas Ithil | December 7th |
This Month the York Journal is looking at religion here in Minas Ithil. Faithful of Venerable Order of the Citadel, a faith from Eston are in Winwich. Priests of the Hörgr of Makar have been stirring up the people with anti-Minas Ithil propaganda in Dunstoke and other regions. The Way of the Warrior Saints, a faith started in the lands of Eston and with faithful in Eston, Minas Ithil, Falasan and Tara has grown to be the second largest faith in Minas Ithil. Magna Serpaensism remains the most widespread faith in Minas Ithil but things appear to be changing. Later this month we will have interviews with priests from some of these faiths to hear from them. |
By Roxas Sypher | Marching Songs of Minas Ithil | December 6th |
The Dragoon's Song
well,I wanna horse in the volunteer force that's riding forth at dawn I'd not a good foot soldier make, I'd be sour and slow at march I wanna be in the cavalry if they send me off to war Let me earn my spurs in the battle's blur where the day is lost or won I wanna be in the cavalry if they send me off to war Let 'em play their flutes and stirrup my boots and place them back to front |