User:Futhark
Futhark Family
The Futhark Family is dedicated to the path.
It has three family member with in Battle Master.
They are:
Atamara
Freya - Abington
Hagalaz - Ash Sea Islands
South-East
Tyr - Ikalak
All three characters each have their life goals and each their own personality. If you are familier with Norse runes then you may have some understanding of them already. Our goal is to eventually create a religion that follows the path of the runes of Norse Mythology or at least our understanding of them.
NOTE: a VITKI is a reader of the runes, A Norse Warrior, A Poet, A Leader of those that would follow the same path.
I will be posting material here as well as on each of the individual characters wiki pages to help other understand these characters. Except for Tyr they will not seek out battle for battles sake, though they can and will be fierce and loyal warriors to their appropriate Realms. Those on the island of Atamara will prefer to be assigned to support duties. However if ordered to battle they will go and lead their units as ordered.
The following are some poems from which the characters are based.
Olde English Rune Poem
Freya’s Aett
Wealth provides comfort, But you must share it who hope to cast lots For judgment before the gods.
The wild ox has great high horns
With which it gores; a fierce fighter
Who boldly stamps the moors.
Thorn is wickedly sharp and causes pain
To those who grasp it, hurt
To you who rest among them.
The mouth is the source of the word,
Bringing wisdom and counsel to the wise,
Hope, inspiration, and a blessing to all.
Riding is easy for heroes
Inside the hall; it’s much harder astride a strong horse
Pounding the great mile paths.
The torch we know by its flame
Which brings illumination and light
Wherever noble souls congregate.
A gift returns to adorn the giver
With greatness and honor; it helps
And heartens those who have nothing.
Joy comes to you who know no sorrow,
Blessed with gain and plenty,
Content in a strong country.
Hagalaz’ Aett
Hail, whitest of grains, whirls down from heaven, Is tossed by the wind, and turns into water.
Need constricts the heart, but can bring
Help and healing if heeded in time.
Ice is cold and slippery;
Jewel-like and glistening,
Fair to behold, the frozen field.
Harvest time brings joy
When the Earth goddess
Gifts us her bright fruits.
Yew has rough bark without
But holds the flame within;
Deeply rooted, it graces the land.
Gaming means play and laughter
Among the high-spirited who sit
Merrily together in the mead hall.
Elk sedge grows in the fen,
Waxing in the water, grimly wounding;
It burns the blood of those
Who would lay hands on it.
The sun guides seafarers
Who ferry across the fishes’ bath,
Until the seahorse brings them to land.
Tyr’s Aett
Tiw is a sign that spells Confidence to the noble; unfailing, It holds true through the night clouds.
The Birch though fruitless
Sends out countless shoots;
Leafy branches, high crowned
Reach to the sky.
The horse brings joy;
High on its hooves,
By heroes praised, it is
A solace to the restless.
We are each others mirth
Yet one day must take leave,
For the gods will allot
Our frail bodies to the Earth.
Water to land folk seems never-ending
When they set sail on a heavy ship;
The huge waves overwhelm them,
And the seahorse won’t heed the bridle.
Ing, first seen by the East Danes,
Later rode his wagon away
Eastward over the waves;
Thus was the great god named.
Day is the gods’ messenger;
The light of the gods grants ecstasy,
Good hope, and a boon to all.
Home is loved by all
Who prosper there in peace
And enjoy a frequent harvest.
Ha’vama’l
The Words of Odin the High One from the Elder or Poetic Edda Wisdom for Wanderers and Counsel to Guests
1. At every door-way, ere one enters, one should spy round, one should pry round for uncertain is the witting that there be no foeman sitting, within, before one on the floor
2. Hail, ye Givers! a guest is come; say! where shall he sit within? Much pressed is he who fain on the hearth would seek for warmth and weal.
3. He hath need of fire, who now is come, numbed with cold to the knee; food and clothing the wanderer craves who has fared o'er the rimy fell.
4. He craves for water, who comes for refreshment, drying and friendly bidding, marks of good will, fair fame if 'tis won, and welcome once and again.
5. He hath need of his wits who wanders wide, aught simple will serve at home; but a gazing-stock is the fool who sits mid the wise, and nothing knows.
6. Let no man glory in the greatness of his mind, but rather keep watch o'er his wits. Cautious and silent let him enter a dwelling; to the heedful comes seldom harm, for none can find a more faithful friend than the wealth of mother wit.
7. Let the wary stranger who seeks refreshment keep silent with sharpened hearing; with his ears let him listen, and look with his eyes; thus each wise man spies out the way.
8. Happy is he who wins for himself fair fame and kindly words; but uneasy is that which a man doth own while it lies in another's breast.
9. Happy is he who hath in himself praise and wisdom in life; for oft doth a man ill counsel get when 'tis born in another's breast.
10. A better burden can no man bear on the way than his mother wit; 'tis the refuge of the poor, and richer it seems than wealth in a world untried.
11. A better burden can no man bear on the way than his mother wit: and no worse provision can he carry with him than too deep a draught of ale.
12. Less good than they say for the sons of men is the drinking oft of ale: for the more they drink, the less can they think and keep a watch o'er their wits.
13. A bird of Unmindfulness flutters o'er ale feasts, wiling away men's wits: with the feathers of that fowl I was fettered once in the garths of Gunnlos below.
14. Drunk was I then, I was over drunk in that crafty Jötun's court. But best is an ale feast when man is able to call back his wits at once.
15. Silent and thoughtful and bold in strife the prince's bairn should be. Joyous and generous let each man show him until he shall suffer death.
16. A coward believes he will ever live if he keep him safe from strife: but old age leaves him not long in peace though spears may spare his life.
17. A fool will gape when he goes to a friend, and mumble only, or mope; but pass him the ale cup and all in a moment the mind of that man is shown.
18. He knows alone who has wandered wide, and far has fared on the way, what manner of mind a man doth own who is wise of head and heart.
19. Keep not the mead cup but drink thy measure; speak needful words or none: none shall upbraid thee for lack of breeding if soon thou seek thy rest.
20. A greedy man, if he be not mindful, eats to his own life's hurt: oft the belly of the fool will bring him to scorn when he seeks the circle of the wise.
21. Herds know the hour of their going home and turn them again from the grass; but never is found a foolish man who knows the measure of his maw.
22. The miserable man and evil minded makes of all things mockery, and knows not that which he best should know, that he is not free from faults.
23. The unwise man is awake all night, and ponders everything over; when morning comes he is weary in mind, and all is a burden as ever.
24. The unwise man weens all who smile and flatter him are his friends, nor notes how oft they speak him ill when he sits in the circle of the wise.
25. The unwise man weens all who smile and flatter him are his friends; but when he shall come into court he shall find there are few to defend his cause.
26. The unwise man thinks all to know, while he sits in a sheltered nook; but he knows not one thing, what he shall answer, if men shall put him to proof.
27. For the unwise man 'tis best to be mute when he come amid the crowd, for none is aware of his lack of wit if he wastes not too many words; for he who lacks wit shall never learn though his words flow ne'er so fast.
28. Wise he is deemed who can question well, and also answer back: the sons of men can no secret make of the tidings told in their midst.
29. Too many unstable words are spoken by him who ne'er holds his peace; the hasty tongue sings its own mishap if it be not bridled in.
30. Let no man be held as a laughing-stock, though he come as guest for a meal: wise enough seem many while they sit dry-skinned and are not put to proof.
31. A guest thinks him witty who mocks at a guest and runs from his wrath away; but none can be sure who jests at a meal that he makes not fun among foes.
32. Oft, though their hearts lean towards one another, friends are divided at table; ever the source of strife 'twill be, that guest will anger guest.
33. A man should take always his meals betimes unless he visit a friend, or he sits and mopes, and half famished seems, and can ask or answer naught.
34. Long is the round to a false friend leading, even if he dwell on the way: but though far off fared, to a faithful friend straight are the roads and short.
35. A guest must depart again on his way, nor stay in the same place ever; if he bide too long on another's bench the loved one soon becomes loathed.
36. One's own house is best, though small it may be; each man is master at home; though he have but two goats and a bark-thatched hut 'tis better than craving a boon.
37. One's own house is best, though small it may be, each man is master at home; with a bleeding heart will he beg, who must, his meat at every meal.
38. Let a man never stir on his road a step without his weapons of war; for unsure is the knowing when need shall arise of a spear on the way without.
39. I found none so noble or free with his food, who was not gladdened with a gift, nor one who gave of his gifts such store but he loved reward, could he win it.
40. Let no man stint him and suffer need of the wealth he has won in life; oft is saved for a foe what was meant for a friend, and much goes worse than one weens.
41. With raiment and arms shall friends gladden each other, so has one proved oneself; for friends last longest, if fate be fair who give and give again.
42. To his friend a man should bear him as friend, and gift for gift bestow, laughter for laughter let him exchange, but leasing pay for a lie.
43. To his friend a man should bear him as friend, to him and a friend of his; but let him beware that he be not the friend of one who is friend to his foe.
44. Hast thou a friend whom thou trusts well, from whom thou craves good? Share thy mind with him, gifts exchange with him, fare to find him oft.
45. But hast thou one whom thou trusts ill yet from whom thou craves good? Thou shalt speak him fair, but falsely think, and leasing pay for a lie.
46. Yet further of him whom thou trusted ill, and whose mind thou dost misdoubt; thou shalt laugh with him but withhold thy thought, for gift with like gift should be paid.
47. Young was I once, I walked alone, and bewildered seemed in the way; then I found me another and rich I thought me, for man is the joy of man.
48. Most blest is he who lives free and bold and nurses never a grief, for the fearful man is dismayed by aught, and the mean one mourns over giving.
49. My garments once I gave in the field to two land-marks made as men; heroes they seemed when once they were clothed; 'tis the naked who suffer shame!
50. The pine tree wastes which is perched on the hill, nor bark nor needles shelter it; such is the man whom none doth love; for what should he longer live?
51. Fiercer than fire among ill friends for five days love will burn; bun anon 'tis quenched, when the sixth day comes, and all friendship soon is spoiled.
52. Not great things alone must one give to another, praise oft is earned for naught; with half a loaf and a tilted bowl I have found me many a friend.
53. Little the sand if little the seas, little are minds of men, for ne'er in the world were all equally wise, 'tis shared by the fools and the sage.
54. Wise in measure let each man be; but let him not wax too wise; for never the happiest of men is he who knows much of many things.
55. Wise in measure should each man be; but let him not wax too wise; seldom a heart will sing with joy if the owner be all too wise.
56. Wise in measure should each man be, but ne'er let him wax too wise: who looks not forward to learn his fate unburdened heart will bear.
57. Brand kindles from brand until it be burned, spark is kindled from spark, man unfolds him by speech with man, but grows over secret through silence.
58. He must rise betimes who fain of another or life or wealth would win; scarce falls the prey to sleeping wolves, or to slumberers victory in strife.
59. He must rise betimes who hath few to serve him, and see to his work himself; who sleeps at morning is hindered much, to the keen is wealth half-won.
60. Of dry logs saved and roof-bark stored a man can know the measure, of fire-wood too which should last him out quarter and half years to come.
61. Fed and washed should one ride to court though in garments none too new; thou shalt not shame thee for shoes or breeks, nor yet for a sorry steed.
62. Like an eagle swooping over old ocean, snatching after his prey, so comes a man into court who finds there are few to defend his cause.
63. Each man who is wise and would wise be called must ask and answer aright. Let one know thy secret, but never a second, -- if three a thousand shall know.
64. A wise counseled man will be mild in bearing and use his might in measure, lest when he come his fierce foes among he find others fiercer than he.
65. Each man should be watchful and wary in speech, and slow to put faith in a friend. for the words which one to another speaks he may win reward of ill.
66. At many a feast I was far too late, and much too soon at some; drunk was the ale or yet unserved: never hits he the joint who is hated.
67. Here and there to a home I had haply been asked had I needed no meat at my meals, or were two hams left hanging in the house of that friend where I had partaken of one.
68. Most dear is fire to the sons of men, most sweet the sight of the sun; good is health if one can but keep it, and to live a life without shame.
69. Not bereft of all is he who is ill, for some are blest in their bairns, some in their kin and some in their wealth, and some in working well.
70. More blest are the living than the lifeless, 'tis the living who come by the cow; I saw the hearth-fire burn in the rich man's hall and himself lying dead at the door.
71. The lame can ride horse, the handless drive cattle, the deaf one can fight and prevail, 'tis happier for the blind than for him on the bale-fire, but no man hath care for a corpse.
72. Best have a son though he be late born and before him the father be dead: seldom are stones on the wayside raised save by kinsmen to kinsmen.
73. Two are hosts against one, the tongue is the head's bane, beneath a rough hide a hand may be hid; he is glad at nightfall who knows of his lodging, short is the ship's berth, and changeful the autumn night, much veers the wind ere the fifth day and blows round yet more in a month.
74. He that learns naught will never know how one is the fool of another, for if one be rich another is poor and for that should bear no blame.
75. Cattle die and kinsmen die, thyself too soon must die, but one thing never, I swear, will die, -- fair fame of one who has earned.
76. Cattle die and kinsmen die, thyself too soon must die, but one thing never, I swear, will die, -- the doom on each one dead.
77. Full-stocked folds had the Fatling's sons, who bear now a beggar's staff: brief is wealth, as the winking of an eye, most faithless ever of friends.
78. If haply a fool should find for himself wealth or a woman's love, pride waxes in him but wisdom never and onward he fares in his folly.
79. All will prove true that thou asks of runes -- those that are come from the gods, which the high Powers wrought, and which Odin painted: then silence is surely best. Maxims for All Men
80. Praise day at even, a wife when dead, a weapon when tried, a maid when married, ice when 'tis crossed, and ale when 'tis drunk.
81. Hew wood in wind, sail the seas in a breeze, woo a maid in the dark, -- for day's eyes are many, -- work a ship for its gliding, a shield for its shelter, a sword for its striking, a maid for her kiss;
82. Drink ale by the fire, but slide on the ice; buy a steed when 'tis lanky, a sword when 'tis rusty; feed thy horse beneath a roof, and thy hound in the yard.
83. The speech of a maiden should no man trust nor the words which a woman says; for their hearts were shaped on a whirling wheel and falsehood fixed in their breasts.
84. Breaking bow, or flaring flame, ravening wolf, or croaking raven, routing swine, or rootless tree, waxing wave, or seething cauldron,
85. flying arrows, or falling billow, ice of a nighttime, coiling adder, woman's bed-talk, or broken blade, play of bears or a prince's child,
86. sickly calf or self-willed thrall, witch's flattery, new-slain foe, brother's slayer, though seen on the highway, half burned house, or horse too swift -- be never so trustful as these to trust.
87. Let none put faith in the first sown fruit nor yet in his son too soon; whim rules the child, and weather the field, each is open to chance.
88. Like the love of women whose thoughts are lies is the driving un-roughshod o'er slippery ice of a two year old, ill-tamed and gay; or in a wild wind steering a helmless ship, or the lame catching reindeer in the rime-thawed fell. Lessons for Lovers
89. Now plainly I speak, since both I have seen; unfaithful is man to maid; we speak them fairest when thoughts are falsest and wile the wisest of hearts.
90. -- Let him speak soft words and offer wealth who longs for a woman's love, praise the shape of the shining maid -- he wins who thus doth woo.
91. -- Never a whit should one blame another whom love hath brought into bonds: oft a witching form will fetch the wise which holds not the heart of fools.
92. Never a whit should one blame another for a folly which many befalls; the might of love makes sons of men into fools who once were wise.
93. The mind knows alone what is nearest the heart and sees where the soul is turned: no sickness seems to the wise so sore as in naught to know content. Odin's Love Quests
94. This once I felt when I sat without in the reeds, and looked for my love; body and soul of me was that sweet maiden yet never I won her as wife.
95. Billing's daughter I found on her bed, fairer than sunlight sleeping, and the sweets of lordship seemed to me naught, save I lived with that lovely form.
96. "Yet nearer evening come thou, Odin, if thou wilt woo a maiden: all were undone save two knew alone such a secret deed of shame."
97. So away I turned from my wise intent, and deemed my joy assured, for all her liking and all her love I swore that I yet should win.
98. When I came ere long the war troop bold were watching and waking all: with burning brands and torches borne they showed me my sorrowful way.
99. Yet nearer morning I went, once more, -- the housefolk slept in the hall, but soon I found a barking dog tied fast to that fair maid's couch.
100. Many a sweet maid when one knows her mind is fickle found towards men: I proved it well when that prudent lass I sought to lead astray: shrewd maid, she sought me with every insult and I won therewith no wife. Odin's Quest after the Song Mead
101. In thy home be joyous and generous to guests discreet shalt thou be in thy bearing, mindful and talkative, wouldst thou gain wisdom, oft making me mention of good. He is "Simpleton" named who has naught to say, for such is the fashion of fools.
102. I sought that old Jötun, now safe am I back, little served my silence there; but whispering many soft speeches I won my desire in Suttung's halls.
103. I bored me a road there with Rati's tusk and made room to pass through the rock; while the ways of the Jötuns stretched over and under, I dared my life for a draught.
104. 'Twas Gunnlod who gave me on a golden throne a draught of the glorious mead, but with poor reward did I pay her back for her true and troubled heart.
105. In a wily disguise I worked my will; little is lacking to the wise, for the Soul-stirrer now, sweet Mead of Song, is brought to men's earthly abode.
106. I misdoubt me if ever again I had come from the realms of the Jötun race, had I not served me of Gunnlod, sweet woman, her whom I held in mine arms.
107. Came forth, next day, the dread Frost Giants, and entered the High One's Hall: they asked -- was the Baleworker back mid the Powers, or had Suttung slain him below?
108. A ring-oath Odin I vow had taken -- how shall one trust his troth? 'twas he who stole the mead from Suttung, and Gunnlod caused to weep. The Counseling of the Stray-Singer
109. 'Tis time to speak from the Sage's Seat; hard by the Well of Weird I saw and was silent, I saw and pondered, I listened to the speech of men.
110. Of runes they spoke, and the reading of runes was little withheld from their lips: at the High One's hall, in the High One's hall, I thus heard the High One say: --
111. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy will if thou minds them: rise never at nighttime, except thou art spying or seek a spot without.
112. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: thou shalt never sleep in the arms of a sorceress, lest she should lock thy limbs;
113. So shall she charm that thou shalt not heed the council, or words of the king, nor care for thy food, or the joys of mankind, but fall into sorrowful sleep.
114. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: seek not ever to draw to thyself in love-whispering another's wife.
115. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: should thou long to fare over fell and firth provide thee well with food.
116. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: tell not ever an evil man if misfortunes thee befall, from such ill friend thou need never seek return for thy trustful mind.
117. Wounded to death, have I seen a man by the words of an evil woman; a lying tongue had bereft him of life, and all without reason of right.
118. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: hast thou a friend whom thou trusts well, fare thou to find him oft; for with brushwood grows and with grasses high the path where no foot doth pass.
119. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: in sweet converse call the righteous to thy side, learn a healing song while thou lives.
120. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: be never the first with friend of thine to break the bond of fellowship; care shall gnaw thy heart if thou canst not tell all thy mind to another.
121. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: never in speech with a foolish knave should thou waste a single word.
122. From the lips of such thou needs not look for reward of thine own good will; but a righteous man by praise will render thee firm in favor and love.
123. There is mingling in friendship when man can utter all his whole mind to another; there is naught so vile as a fickle tongue; no friend is he who but flatters.
124. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: oft the worst lays the best one low.
125. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: be not a shoemaker nor yet a shaft maker save for thyself alone: let the shoe be misshapen, or crooked the shaft, and a curse on thy head will be called.
126. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: when in peril thou sees thee, confess thee in peril, nor ever give peace to thy foes.
127. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: rejoice not ever at tidings of ill, but glad let thy soul be in good.
128. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: look not up in battle, when men are as beasts, lest the wights bewitch thee with spells.
129. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: wouldst thou win joy of a gentle maiden, and lure to whispering of love, thou shalt make fair promise, and let it be fast, -- none will scorn their weal who can win it.
130. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: I pray thee be wary, yet not too wary, be wariest of all with ale, with another's wife, and a third thing eke, that knaves outwit thee never.
131. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: hold not in scorn, nor mock in thy halls a guest or wandering wight.
132. They know but unsurely who sit within what manner of man is come: none is found so good, but some fault attends him, or so ill but he serves for somewhat.
133. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: hold never in scorn the hoary singer; oft the counsel of the old is good; come words of wisdom from the withered lips of him left to hang among hides, to rock with the rennets and swing with the skins.
134. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: growl not at guests, nor drive them from the gate but show thyself gentle to the poor.
135. Mighty is the bar to be moved away for the entering in of all. Shower thy wealth, or men shall wish thee every ill in thy limbs.
136. I counsel thee, Stray-Singer, accept my counsels, they will be thy boon if thou obeys them, they will work thy weal if thou minds them: when ale thou quaffs, call upon earth's might -- 'tis earth drinks in the floods. Earth prevails o'er drink, but fire o'er sickness, the oak o'er binding, the earcorn o'er witchcraft, the rye spur o'er rupture, the moon o'er rages, herb o'er cattle plagues, runes o'er harm. Odin's Quest after the Runes
137. I vow I hung on that windy Tree nine whole days and nights, stabbed with a spear, offered to Odin, myself to mine own self given, high on that Tree of which none hath heard from what roots it rises to heaven.
138. None refreshed me ever with food or drink, I peered right down in the deep; crying aloud I lifted the Runes then back I fell from thence.
139. Nine mighty songs I learned from the great son of Bale-thorn, Bestla's sire; I drank a measure of the wondrous Mead, with the Soulstirrer's drops I was showered.
140. Ere long I bare fruit, and throve full well, I grew and waxed in wisdom; word following word, I found me words, deed following deed, I wrought deeds.
141. Hidden Runes shalt thou seek and interpreted signs, many symbols of might and power, by the great Thule painted, by the high Powers fashioned, Carved by the prophet of the gods.
142. For gods graved Odin, for elves graved Daïn, Dvalin the Dallier for dwarfs, All-wise for Jötuns, and I, of myself, graved some for the sons of men.
143.
Do you know how to carve them?
Do you know how to read them?
Do you know how to paint them?
Do you know how to prove them?
Do you know how to pray with them?
Do you know how to sacrifice with them?
Do you know how to send with them?
Do you know how to offer with them?
144. Better ask for too little than offer too much, like the gift should be the boon; better not to send than to overspend.
(It is better not to pray at all than to sacrifice too much;
A gift always demands repayment.
It is better not to send at all than to offer too much)
........ Thus Odin graved ere the world began; Then he rose from the deep, and came again.
The Song of Spells
145. Those songs I know, which nor sons of men nor queen in a king's court knows; the first is Help which will bring thee help in all woes and in sorrow and strife.
146. A second I know, which the son of men must sing, who would heal the sick.
147. A third I know: if sore need should come of a spell to stay my foes; when I sing that song, which shall blunt their swords, nor their weapons nor staves can wound.
148. A fourth I know: if men make fast in chains the joints of my limbs, when I sing that song which shall set me free, spring the fetters from hands and feet.
149. A fifth I know: when I see, by foes shot, speeding a shaft through the host, flies it never so strongly I still can stay it, if I get but a glimpse of its flight.
150. A sixth I know: when some thane would harm me in runes on a moist tree's root, on his head alone shall light the ills of the curse that he called upon mine.
151. A seventh I know: if I see a hall high o'er the bench-mates blazing, flame it ne'er so fiercely I still can save it, -- I know how to sing that song.
152. An eighth I know: which all can sing for their weal if they learn it well; where hate shall wax 'mid the warrior sons, I can calm it soon with that song.
153. A ninth I know: when need befalls me to save my vessel afloat, I hush the wind on the stormy wave, and soothe all the sea to rest.
154. A tenth I know: when at night the witches ride and sport in the air, such spells I weave that they wander home out of skins and wits bewildered.
155. An eleventh I know: if haply I lead my old comrades out to war, I sing 'beneath the shields, and they fare forth mightily safe into battle, safe out of battle, and safe return from the strife.
156. A twelfth I know: if I see in a tree a corpse from a halter hanging, such spells I write, and paint in runes, that the being descends and speaks.
157. A thirteenth I know: if the new-born son of a warrior I sprinkle with water, that youth will not fail when he fares to war, never slain shall he bow before sword.
158. A fourteenth I know: if I needs must number the Powers to the people of men, I know all the nature of gods and of elves which none can know untaught.
159. A fifteenth I know, which Folk-stirrer sang, the dwarf, at the gates of Dawn; he sang strength to the gods, and skill to the elves, and wisdom to Odin who utters.
160. A sixteenth I know: when all sweetness and love I would win from some artful wench, her heart I turn, and the whole mind change of that fair-armed lady I love.
161. A seventeenth I know: so that even the shy maiden is slow to shun my love.
162. These songs, Stray-Singer, which man's son knows not, long shalt thou lack in life, though thy weal if thou minds them, thy boon if thou obeys them thy good if haply thou gains them.
163. An eighteenth I know: which I ne'er shall tell to maiden or wife of man save alone to my sister, or haply to her who folds me fast in her arms; most safe are secrets known to but one- the songs are sung to an end.
164. Now the sayings of the High One are uttered in the hall for the well of men, for the woe of Jötuns, Hail, thou who hast spoken! Hail, thou that knows! Hail, ye that have hearkened! Use, thou who hast learned!
Here I insert another translation of The Song of Spells or Galdr
I know those spells which no Lord’s wife knows, nor any mans’ son.
One is called Help, and it will help you against sorrows and ordeals and every grief there is.
I know the Second, which those sons of men need who wish to live as healers.
I know the Third; if my need grows dire for binding my deadly enemies, I dull the blades of my foes- neither weapon nor deception will bite for them.
I know this, the Fourth: if warriors tie up my arms, I call this, and I can go free; the shackles break from my feet, and the handcuffs from my hands.
I know this, the Fifth; if I see an arrow shot in combat, shot deadly straight, none flies so hard that I cannot stop it if I catch sight of it.
I know this, the Sixth; if a Lord curses me by the roots of a fresh young tree, the man who calls down curses on me misfortunes will destroy him, rather than me.
I know this, the Seventh; if I see a high hall on fire around my comrades, none burns so ferociously that I cannot rescue them; I know the spell to chant.
I know this, the Eighth; which is useful for everyone to learn, whose hatred grows for a war king’s sons, I can soon alter that.
I know this, the Ninth; if I need to keep my ship afloat, I can calm the wind, smooth the waves, and lull the sea to sleep.
I know this, the Tenth; if I see the hedge-riders magickally flying high, I can make it so that they go astray of their own skins, and of their own souls.
I know this, the Eleventh; if I must lead old friends to battle, I call under their shields, and they go empowered, safe to war, safe from war, safe wherever they are.
I know this, the Twelfth; if I see a corpse swinging from a noose high in a tree, then I carve and paint the Runes so that the man comes down and speaks with me.
I know this, the Thirteenth; if I should sprinkle water on a young Lord, he will not fall, no matter if he goes to war-the hero will not go down beneath the swords.
I know this, the Fourteenth; if I should preach of the gods at a moot, I will know how to distinguish between all gods and elves; few of the unwise know this.
I know this, the Fifteenth; which the dwarf Thjothrerir called before Delling’s doors. He chanted power to the gods and strength to the elves, and foresight to Hropta-Tyr.
I know this, the Sixteenth; if I want to have the wise woman’s spirited games, I steal the heart of a white-armed wench and I turn all her thoughts.
I know this, the Seventeenth; so that the young woman will not want to avoid me. Loddfafnir, you will be long in learning these lays, though they will do you good if you get them, be usable if you can grasp them, handy if you have them.
I know this, the Eighteenth; which never will I teach maid or man’s wife (it is better to understand it alone) except that woman who folds me in her arms or perhaps my sister.
Now are the Ha’vama’l sung in Havi’s hall, essential to the sons of men, useless to the son’s of giants.
Hail he sang,
Hail he understands.
May he use them well who has grasped them.
Hail those who have listened.
Thule is a wizard Dain is the dwarf who made Freyja’s gold-bristled boar Dvalin is the dwarf who helped to make Freyja’s necklace Brisingamen Asvidhr is another name for Odin Thunder is another name for Thor Hedge-riders are witches Moot is an assembly Delling is the third husband of Night whose son is Day Kropta-Tyr is another name for Tyr Loddfafnir is translated as everyman or a human from Midgard Havi is another name for Odin
